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African and English people also shared the same cramped social spaces - from below-deck quarters at sea, to Newgate gaol cells. Oil paintings of aristocratic families from this period make the point clearly. This page has been archived and is no longer updated. Cesar Picton was a former servant, who became a coal merchant in Kingston-upon-Thames, and was wealthy enough by the time he died to be able to bequeath two acres of land, and a house with wharf and shops attached. More than , people joined this boycott of sugar grown on plantations using slave labour. Women played a vital role in the campaign to abolish slavery, although they themselves lacked even the right to vote. Slaves were seen as reassuring companions, who might staunch some of the loneliness felt by the white expatriates on their long voyages back to an island they had not seen for decades.
BBC - History - British History in depth: Women: From Abolition to the Vote
Those who came to Britain were often brought in by planters, government officials, and military and naval officers returning to the United Kingdom. Next of kin have been informed and we are providing consular assistance. And they spoke several different kinds of English: some, brought up by their aristocrat owners, used refined language; others, educated at sea, used Jack Tar lingo, a stew of Cockney, Creole, Irish, Spanish and low-grade American. Although the WSPU abandoned its suffrage campaign when war broke out in , the older organisation, the National Union of Women's Suffrage Societies, which had always employed 'constitutional' methods, continued to lobby discreetly. This page has been archived and is no longer updated.
From Shetland to Monmouth: three young voices behind the UK's anti-racism protests – video
Description: More was a member of a group of evangelicals associated with the anti-slavery campaign. Until the abolitionist movement of the s and s began to challenge existing stereotypes about the moral and intellectual capacity of black people, it was not unusual for them to be portrayed as simians or as occupying the bottom rung of the great chain of being. Working- and middle-class families were encouraged by appeals to women to buy sugar produced in the East Indies using free labour. Despondent at the lack of success with respect to female emancipation, she felt campaigning methods had to change.